Sources[ edit ] Five ancient sources contain all the recorded details of Pindar's life. One of them is a short biography discovered in on an Egyptian papyrus dating from at least AD P. Commentaries on Pindar by Eustathius of Thessalonica ; Vita Vratislavensis, found in a manuscript at Breslau, author unknown; a text by Thomas Magister ; some meagre writings attributed to the lexicographer Suidas.
The expression of the pessimistic view in the first part of the poem is as forceful as that of the optimistic view in the opening line and in the second part of the poem. The world is charged with the grandeur of God. At times, it flames out with sudden brilliance, as when a silver foil is shaken and it gives out glints of light.
At other times, this glory becomes apparent over a period of time, as when the oil crushed from olives slowly oozes out and gathers into a thick pool. See God living in his creatures, in matter, giving it existence; in plants, giving them life; in animals, giving them consciousness; in men, giving them intelligence.
Think of God energizing, as though.
|True Believers Shout Excelsior: A Tribute to Stan Lee||Hopkins In this sonnet, Hopkins praises the magnificence and glory of God in the world, blending accurate observation with lofty imagination. The world is filled with the greatness of God.|
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|No Account?||Hopkins was one of the greatest religious poets of the entire nineteenth century, and this poem shows how he attained that reputation. Below is the poem, followed by a brief analysis of some of its themes and linguistic features.|
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Why do men then now not reck his rod? The divine rod both smites the sinner and heals him. Life has become a monotonous and weary routine for them.
The beauty of Nature has been defaced by human toil. The dirt and smell of human selfishness has infected the whole world of Nature. The earth is now bare, having lost all living beauty. Man is insensitive to this bareness: And for all this, nature is never spent; There lives the dearest freshness deep down things; And though the last lights off the black West went Oh, morning, at the brown brink eastward, springs — Because the Holy Ghost over the bent World broods with warm breast and with ah!
The poet is able to look from darkness to light, from night to day, from winter to spring. In the depths of Nature, there is a never-falling source of freshness, with which the earth is renewed every time when spring comes.
The Holy Ghost looks after mankind with the same protective care as a dove looks after its young ones. The basic rhythm, in this poem, is that of the iambic pentameter but it is constantly varied and adapted where emphasis seems to require it.
The poem deals with Nature and God. It begins with excitement and urgency. The first line has the organ-like declaratory simplicity of a litany: The main idea of the poem is mentioned in the very first line when the poet says: It was a theme frequently dwelt upon by Hopkins in letters and sermons, as well as in such poems as The Sea and the Skylark and Ribblesdale.
While the first line of the poem is an awestruck outcry of joy at the omnipresent grandeur of God, the next seven lines of the octave present a pessimistic picture of the world.
This second assertion is even more insistent and powerful than the earlier one, because it is made in the face of the honest recognition that men in general have not responded to the love and beauty implicit in the universe.
The octave presents a dilemma, while the sestet breaks out of the dilemma by the power of its statement of religious belief.
There is sincere conviction behind the sestet.The best opinions, comments and analysis from The Telegraph. In summary, Hopkins writes that the grandeur and greatness of God can be found in everything – a view that is very much associated with the Romantic poets and their pantheistic view that there is divinity in every rock, plant, tree, lake, or flower.
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Chapter: 2 My Mother’s Death and the Mystic Amulet Mother’s Death and the Amulet. M y mother’s greatest desire was the marriage of my elder brother.
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"God’s Grandeur" starts off with a claim: the earth is full God’s special power, God’s vitality. But the earth is ultimately temporary.
The fire will go from it one day.